Sunday, March 26, 2017

[Diary #1] bought a camera

Last dawn bought impulsively a camera on Amazon. For a long time, maybe about six months I've been thinking about buying a camera, just camera not a fancy camera but a better than the camera that I bought in mid last summer which was for works of taking a photograph documents of ARI that my advisor gave to me. The problem was that I didn't think it enough and the only thing I cared about was that I would be satisfied with a camera giving me a good pic, disappointedly it wasn't, even though I tried not to do, it has gave blurred, pointless pics.
Looking back to my past 5 years, however, I've lost so many valuable things that is not only expensive, but meaningful enough to be thought favourite, some of the presents myself for my working, thus this made me to give up having something pricey because I didn't want to lose anything anymore. What seems to be interesting is that I haven't lost anything from the one very sad day that I lost so many many things in a day that broke my heart.
It's not a so much expensive one I bought today's daybreak though, it's quite a luxurious product itself reflecting my recent spending. Announce that it'll going to be changing my blogging with pics.

Olympus PEN Mini / E-PM1
https://www.dpreview.com/reviews/olympusepm1/21

***
Synonyms for in the middle of prep concurrently with an activity, event
http://www.thesaurus.com/browse/in%20the%20middle%20of           
Synonyms for these days adv presently
http://www.thesaurus.com/browse/these%20days
Alternative expression of the adjective of sad
http://m.blog.naver.com/skybell05/10149890603
 

Thursday, March 16, 2017

[Reading Note 1] The Making of the English Working Class by E. P. Thompson

[Preface]
P.5 If we stop history at a given point, then there are no classes but simply a multitude of individuals with a multitude of experiences. But if we watch these men over an adequate period of social change, we observe patterns in their relationships, their ideas, and their institutions. Class is defined by men as they live their own history, and, in the end, this is its only definition.

How many things and what kinds of a premise block one to understand the "genuine" meaning of as itself. It could be from the one considered as a small facts, in broader sense, to the modern scientific academic system.

Sunday, March 12, 2017

Why history, why history of medicine, Where history of medicine?

http://www.historytoday.com/andrew-mendelsohn/why-study-history-science-medicine-and-technology
 
https://www.historians.org/about-aha-and-membership/aha-history-and-archives/archives/why-study-history-(1998)
 
http://www.medicalnewstoday.com/info/medicine
 
https://www.historians.org/publications-and-directories/perspectives-on-history/november-2010/the-history-of-medicine-challenges-and-futures
 
http://www.history.ac.uk/makinghistory/resources/articles/history_of_medicine.html


Where history of medicine?

A Global Perspective:Reframing the History of Health, Medicine, and Disease_MARK HARRISON
https://www.press.jhu.edu/journals/bulletin_of_the_history_of_medicine/future_publications/pre_print_content/Harrison.pdf
- Could one understand the Globalization is conttributed to the Global study?  

http://muse.jhu.edu/issue/32932

Positioning Paper

  A Global Perspective: Reframing the History of Health, Medicine, and Disease        Bioscapes: Gendering the Global History of Medicine      

Alison Bashford       

Harrison, Globalization, and the History of Health, Medicine, and Disease       

J. R. McNeill
          

Global Histories of Health, Disease, and Medicine from a “Zig-zag” Perspective

 

Saturday, March 11, 2017

In the era of the 3M defectors... needs to meet an 'equal' citizenship, not the political rhetoric

탈북자 3만 명 시대 … 정치적 수사 아닌 ‘동등한 시민권’으로 만나야 [정진아]
http://www.kyosu.net/news/articleView.html?idxno=33469

This column explains an example about the fraction of perspective of the South Korean people toward the North Korean defectors. The main story is that one young defector who is casted TV show, said his opinion of the Korean unification in that show, representing the voice of the North Korean since he was requested by the production crews. "I oppose the unification", he said. "The present way is that South Korea with the capital and the technology develops[exploits] North Korea if North Korea afford the resource and the cheap labor power. From the boots of the North Korean people could be thought that why have to give our resource low-priced to South Korea, we are [going to be] victims of the unification at some aspects", he continued. "In the point of the North Korean view, have China even though not unify with South Korea. If South Korea refused to the exchanges and collaborations, don't need to go hand in hand with South Korea since North Korea has been friendly relations with China" After this, the netizens resented he dissented from the South Korean centered unification without being notified the fact the defector had been doing a mission which was on behalf of the North Korean's view. He was severely blamed by the network public and hide himself from the outside.

The writer, Jin-a, Jung, professor of the Graduate School, Kunkuk University, criticizes that the South Korean society wants the defectors to be still in the position embodies the anti-communism, the anti-north even though they already started to divest of "the returned soldier" which the expression was made for the propaganda of superiority by the South Korean Government. In this frame, the defectors, she said, could be a subject for sympathy and support, but couldn't acquire the citizenship or have freedom to leave from the political stance arranged by the Korean society.

Wednesday, March 8, 2017

Women cross DMZ


https://www.womencrossdmz.org/

Thanks for the activities which is like a light in this dark, hopeless era. How amazing they're doing, breaking the taboo, fighting suppression. To make something changed, I believe, is a selfless belief, an unbiased preactice. Strongly support as an international, global citizen!

Tuesday, March 7, 2017

[Ted] Holly Morris: Why stay in Chernobyl? Because it's home.

http://www.ted.com/talks/holly_morris_why_stay_in_chernobyl_because_it_s_home#t-509759
felt like that the people lives in Chernobyl wasn't faced the time but the era skirted them. Is it make sense that the historians alway is doing, defining and deviding the time period? Even not the other subject, for the human being has their time calendar which is not definded by someone, something else. Is this for knowing better or decieving ourselves?

Approaches to the Class Struggle in North Korea


Approaches to the Class Struggle in North Korea

 

Does the class struggle exist in North Korea? Two main issues includes in this question the first one is a definition, what is the class struggle, the second one is what social formation North Korea has as a predominant characteristic. These subjects simply are the matter of question whether the concept of the class struggle is valid in North Korea. Before confronting directly, talk about the early history of North Korea as concerned whether the people have a method for the class struggle.

The tool for the class struggle, labor union, was transformed to the General Federation of Trade Unions of Korea (GFTUK, Jikubchongdongmang in Korean) on Nov, 30, 1945, which was the organization more for contributing to education of the ideology of labor party, discipline such as seminar, small group activities etc, than for striking against the capitalist before 1945 the (pro) Japanese capitalist. It seemed like the continuity between two organizations lasts, but the labor union's roles of taking sides of workers, gathering, protesting against employers, negotiating wage, welfare, was gradually diminished by the debate between O, Ki-sub, Head of  Labor Department and Kim, Il-sung. O argued GFTUK ought to guarantee the rights of workers, but was criticized by Kim that he applied the principle of labor union in capitalism, after the 2th congress of the Korean Workers’ Party, the labor right was emphasized on the duty of workers, O was dismissed from one of his position at party. In short, there is no labor union familiar to a present view after, at most, 1947.

The reorganization of the labor union in North Korea is following the experience right after 1917 when the U.S.S.R. had been in chaos, the remains of imperial military and the outside countries started to attack the Bolshevik all over the territory and from every direction, and they reorganized the union for settling the transition. North Korea wasn't in a different situation after the liberation, needed to stabilize the society, keeping eyes on the political, military movement of the southern part over the 38th parallel and, plus, Japan.

Meanwhile, O, Ki-sub is a famous socialist from the colonial period, especially one of the leaders of the Won-san great strike in 1929. After 1945, he was in a loose meaning a head of socialists fought in the northern part of Korea. It, however, wasn’t same kinds of Kim, Il-sung's Man-chu partisans as an undividable unity, because they rarely had a chance to organize an official group by the reason of difficulty of the public gathering by the crackdown of the (pro) Japanese police. His dismissal as consequence of the clash in 1947 wasn’t serious, returned soon, but engaged in the series of the fraction conflicts through 1950s. The debate between O and Kim in 1947 had a meaning of the first opposition against the power of Kim, Il-sung at one point which indicate a prolusion of purges in 1950s

Without labor union, no class struggle? Haven’t North Korea had the class struggle from the near beginning? From here, all things are debatable, a repeated supposition, which means beyond the dimension of history. North Korea basically is based on "socialism". Someone couldn't approve this word, then, at least, can say that one of the principles of North Korea is "socialism". Socialism means the society without the capitalist by collectivizing or nationalizing the means of production each industry such as manufacturing, commerce, agriculture. North Korea officially declared in 1958 they finished collectivizing all the means of production. Without the capitalist, for employee no subject was to fight for the class struggle.

However, disagreed with assumption North Korea grounded on the socialism rule, one could assert a subject in a meaning of the capitalist or a feature of a hybrid form between capitalism and socialism exists in North Korea. This is an opening question entering to the debate of the social formation of North Korea, which arguing what kinds of means of production North Korea are predominant and from when could determine its form of North Korea changed. For example, one claim the 10 percent of the current economy of North Korea is in the form of the capitalism production. Who is capitalist? It's difficult to presume the capitalist is in North Korea because the capitalist is a human being representing the interests of capital. And then, though it’s impossible to know and judge how much degree privatization proceeded in the bureaucracy organization, if assumed the bureaucrat works like a quasi-capitalist, where is the class struggle? As concerned with the class struggle, there’s been no news in North Korea. Turing to the eyes over the north border, the East Northern China had a great strike after 2004. Then, questions continue in a row. How much difference China and North Korea have? Could conclude the people in North Korea have become so brainwashed that lost their power of resistance, lacked in judgments?

The other way handling this is through the conceptual redefinition. Understanding of the class struggle is molded into general impressions such as the strike of labor union, negotiation of wage, labor condition. A group rethinking Marxism accepts one of the failure reasons in the socialism experiment as understanding of Marxism and tries to reinterpret Marx’s works. In one of their thought, all the clashes between the owner and the workers in distribution of value production, not only the economical but the political, are the class struggle. If agreeing with this, every behavior e.g. slowdown, absence etc. is included in the class struggle, and the place for the production become a spot of occurring the class struggle itself, thus find the possibility of explaining the class struggle in North Korea.

Above, however, is pivoting the unavoidable question about the social formation of North Korea, existence of the capitalist by generalizing the entire place to the site of the class struggle. Back to the question from the start, “Does the class struggle exist in North Korea?” could be answered in the different approaches, though a certain way of explanations couldn’t be a “correct answer” and, also, finding a “correct answer” is difficult right now, but it is obvious that this question is closely interrelated to asking how North Korea and its society could be defined in or over the capitalism.

 

Reference




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After writing, checked this posting which make to want to ask myself, then, what the socialist experiment has been.
http://freekorea.us/2017/03/03/class-warfare-in-north-korea/#sthash.oTmJIsUC.dpbs